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O véu que cobre o rosto
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Neste trabalho intitulado O Véu que Cobre o Rosto
pretendemos compreender a lógica interna ao discurso
Islâmico que legisla o uso de véu nas mulheres. Deverá
ser dito que nos interessa apenas a dimensão te6 -
rica do Islamismo: aquilo que nos interessa são as
Ideias. Deste modo, percebemos que o Islamismo é
uma Lei, um discurso que legisla em nome do Desejo
e do Imaginário. Se a necessidade de as mulheres usarem
o véu nos parece «irracional» é somente devido a
Ideia de Razão que temos: uma Ideia de Razão que
identifica a função racional com a instância da censura:
a censura do Desejo e do Imaginário. Na linha
do trabalho desenvolvido por Georges Bataille, pensamos
que é necessário re-definir o conceito de Razão;
abrir o discurso filosófico a outras Vozes e a outros
Rostos: é necessário chegar a um discurso da Razão
que Acolhe, em si, o Desejo e o Imaginário. E por isso
mesmo que o Islamismo, de um ponto de vista teórico,
pode ser fascinante: tem o «mais» de ser um discurso
do Desejo, brutal, feroz, e, é um discurso que faz um
apelo, forte, ao imaginário.
ABSTRACT------In this paper we intend to understand the Islamic discourse’s interna1 logic which legislate upon the women use of the veil. We must say that the only issue here is the Islamism theoretical dimension: we are only concern about the ideas. Thus, we understand that the Islamism is a Law, a speech which legislate in the name of Desire and Imaginary. If the necessity of the use of the veil seams to us as «irrational» this is only due to the ddea of Reason)) we have: An idea of reason which identify the rational function with the censorship instance; the censorship of Desire and Imaginary . Following Georges Bataille’s work, we think that it is necessary to re-define the concept of Reason; to open the philosophical speech to other Voices and other faces: it is necessary to reach to a reason discourse which take in shelter the Desire, and the Imaginary. It is by this much that the Islamism can be, from a theoretical point of view, so fascinating: it has the «plus» of being a speech on Desire, brutal, fero - cious, being a speech which strong appeals to the Imaginary.
ABSTRACT------In this paper we intend to understand the Islamic discourse’s interna1 logic which legislate upon the women use of the veil. We must say that the only issue here is the Islamism theoretical dimension: we are only concern about the ideas. Thus, we understand that the Islamism is a Law, a speech which legislate in the name of Desire and Imaginary. If the necessity of the use of the veil seams to us as «irrational» this is only due to the ddea of Reason)) we have: An idea of reason which identify the rational function with the censorship instance; the censorship of Desire and Imaginary . Following Georges Bataille’s work, we think that it is necessary to re-define the concept of Reason; to open the philosophical speech to other Voices and other faces: it is necessary to reach to a reason discourse which take in shelter the Desire, and the Imaginary. It is by this much that the Islamism can be, from a theoretical point of view, so fascinating: it has the «plus» of being a speech on Desire, brutal, fero - cious, being a speech which strong appeals to the Imaginary.
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Citation
Análise Psicológica, 14(1), 61-71
Publisher
ISPA - Instituto Superior de Psicologia Aplicada