Loading...
Publication
O lugar luso-brasileiro: (Des) subjetividades familiares
Authors
Advisor(s)
Abstract(s)
Com raízes fincadas na etnopsicanálise, que compreende o movimento migratório
enquanto rutura nos momentos pré e pós deslocamento, percorre-se o trajeto de uma
família na procura dos impasses impostos pelo fenómeno migratório na continuidade de
sua história. Através da robustez deste paradigma culturalmente sensível, que é suportado
numa dupla vertente psicanalítico e antropológico, serão alicerçados os pressupostos
teóricos que embasam a experiência migratória como oportunidade de expansão, de
sofrimento, de conflito ou desajuste interno, assumindo contornos distintos consoante a
organização psíquica do imigrante. Ainda, pretende-se desvendar a influência da herança
filiativa na apropriação do legado familiar pelo sujeito. Recorre-se ao Método das
Narrativas de Associação Livre (Hollway & Jefferson, 2000) na apreensão da história de
um sujeito psicossocial, inconsciente e defendido. É lançado um (duplo) olhar nas
vivências de uma mãe (Carla) e filha (Cecília) luso-brasileiras, unidas pela ascendência
portuguesa comum, mas separadas por destinos distintos quanto a assimilação ou
descontinuidade das experiências entre Brasil e Portugal. A Carla, que imigrou na idade
adulta, é incapaz de elaborar a rutura, refletindo na clivagem identitária em uma vivência
desassossegada e (des)subjetivada do Brasil e de Portugal. A Cecília deixou o Brasil
involuntariamente durante a adolescência, a sua narrativa assinala a sobreposição de
tempos e espaços distintos numa vivência circular, que sublinha a constante procura por
um lugar para inscrever a sua subjetividade, processo característico de uma identidade
em transformação (Marques, 2009).
ABSTRACT: Rooted in ethnopsychoanalysis, which understands the migratory movement as a rupture in the pre and post displacement moments, the path of a family is covered in search of the impasses imposed by the migratory phenomenon in the continuity of its history. Through the robustness of this culturally sensitive paradigm, which is supported by a psychoanalytical and anthropological double strand, the theoretical assumptions that underlie the migratory experience as an opportunity for expansion, suffering, conflict or internal maladjustment will be grounded, assuming different contours depending on the psychic organization of the immigrant. Still, it is intended to unravel the influence of filiative inheritance in the appropriation of the family legacy by the subject. The Free Association Narrative Method (Hollway & Jefferson, 2000) is used to apprehend the history of a psychosocial, unconscious and defended subject. A (double) look is launched at the experiences of a Luso-Brazilian mother (Carla) and daughter (Cecília), united by their common Portuguese ancestry, but separated by different destinations regarding the assimilation or discontinuity of experiences between Brazil and Portugal. Carla, who immigrated in adulthood, is incapable of elaborating the rupture, reflecting on the identity cleavage in a restless and (un)subjectivated experience in Brazil and Portugal. Cecília involuntarily left Brazil during adolescence, her narrative marks the overlapping of different times and spaces in a circular experience, which underlines the constant search for a place to inscribe her subjectivity, a characteristic process of an identity in transformation (Marques, 2009).
ABSTRACT: Rooted in ethnopsychoanalysis, which understands the migratory movement as a rupture in the pre and post displacement moments, the path of a family is covered in search of the impasses imposed by the migratory phenomenon in the continuity of its history. Through the robustness of this culturally sensitive paradigm, which is supported by a psychoanalytical and anthropological double strand, the theoretical assumptions that underlie the migratory experience as an opportunity for expansion, suffering, conflict or internal maladjustment will be grounded, assuming different contours depending on the psychic organization of the immigrant. Still, it is intended to unravel the influence of filiative inheritance in the appropriation of the family legacy by the subject. The Free Association Narrative Method (Hollway & Jefferson, 2000) is used to apprehend the history of a psychosocial, unconscious and defended subject. A (double) look is launched at the experiences of a Luso-Brazilian mother (Carla) and daughter (Cecília), united by their common Portuguese ancestry, but separated by different destinations regarding the assimilation or discontinuity of experiences between Brazil and Portugal. Carla, who immigrated in adulthood, is incapable of elaborating the rupture, reflecting on the identity cleavage in a restless and (un)subjectivated experience in Brazil and Portugal. Cecília involuntarily left Brazil during adolescence, her narrative marks the overlapping of different times and spaces in a circular experience, which underlines the constant search for a place to inscribe her subjectivity, a characteristic process of an identity in transformation (Marques, 2009).
Description
Dissertação de Mestrado
apresentada no ISPA – Instituto Universitário, para
obtenção de grau de Mestre na especialidade de Psicologia
Clínica.
Keywords
Etnopsicanálise Sujeito Migrante Narrativa de Associação Livre Identidade Filiação Ethnopsychoanalysis Migrant subject Narrative of free association Identity Affiliation