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A vivência migrante de duas mulheres nascidas em São Tomé: O entranhamento de um passado colonial
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Advisor(s)
Abstract(s)
Através do universo que constitui a clínica etnopsicanalítica, procuramos compreender
as vicissitudes do processo migratório, com foco nas migrações económicas,
especificamente, a vivência dos sujeitos que se deslocam de um país colonizado para o
país do colonizador, cuja representação (do Eu e do Outro) emerge marcada por uma
hierarquia racial interiorizada no perído colonial e que perdura. Deste modo,
procuramos entender a (re)construção da identidade (migrante) do nosso objeto de
estudo, como sendo uma construção psicossocial, estando numa constante transformação,
tendo em conta não apenas o psíquico mas também o ambiente social,
histórico e político no qual o sujeito se constrói. Para aceder ao mundo interno das
participantes, recorremos ao Método das Narrativas de Associação Livre (FANI – Free
Association Narrative Interview), desenvolvido por Hollway e Jefferson (2000). Foram
realizadas duas entrevistas com duas mulheres santomenses, Helena (44 anos) e Diana
(64 anos) e, posteriormente analisadas de acordo com o método proposto. Dos grandes
temas que emergem, destaca-se a identidade, os vestígios de uma colonização
entranhada e as soluções encontradas por cada uma para as questões apresentadas. De
modo geral, encontrou-se em ambas, uma dinâmica interna que traduz a lógica do
dominador-dominado e que ultrapassa o princípio da realidade externa (atual), levando-nos
ao campo da subjetividade, que revela os resquícios de uma colonização
entranhada. Uma lógica que, na incapacidade de encontrar um (novo) lugar, apoia-se ao
lugar conhecido e, deste modo, preserva a manutenção de uma identidade (de
subalternidade) que perdurou por séculos.
ABSTRACT: Through the universe that constitutes the ethno-psychoanalytic clinic, we try to understand the vicissitudes of the migratory process, focusing on the economic migrations, specifically, the experience of the subjects that move from a colonized country to the country of the colonizer, whose representation of (Me and the Other) emerges marked by a racial hierarchy internalized in the colonial period and that endures. In this way, we seek to understand the (re) construction of the (migrant) identity of our object of study, as a psychosocial construction, being in a constant transformation, taking into account not only the psychic but also the social, historical and political environment in which the subject is constructed. To access the inner world of the participants, we used the Free Association Narrative Interview (FANI) Method developed by Hollway and Jefferson (2000). Two interviews were conducted with two women from São Tomé, Helena (44 years) and Diana (64 years), and later analyzed according to the proposed method. Of the great themes that emerge, one stands out the identity, the vestiges of an ingrained colonization and the solutions found by each one for the presented questions. In general, an internal dynamics has been found in both, which reflects the logic of the dominator-dominated and that surpasses the principle of external reality (current), leading us to the field of subjectivity, which reveals the remnants of a colonization ingrained. A logic which, in the inability to find a (new) place, relies on the place known and thus preserves the maintenance of an identity (of subalternity) that has lasted for centuries.
ABSTRACT: Through the universe that constitutes the ethno-psychoanalytic clinic, we try to understand the vicissitudes of the migratory process, focusing on the economic migrations, specifically, the experience of the subjects that move from a colonized country to the country of the colonizer, whose representation of (Me and the Other) emerges marked by a racial hierarchy internalized in the colonial period and that endures. In this way, we seek to understand the (re) construction of the (migrant) identity of our object of study, as a psychosocial construction, being in a constant transformation, taking into account not only the psychic but also the social, historical and political environment in which the subject is constructed. To access the inner world of the participants, we used the Free Association Narrative Interview (FANI) Method developed by Hollway and Jefferson (2000). Two interviews were conducted with two women from São Tomé, Helena (44 years) and Diana (64 years), and later analyzed according to the proposed method. Of the great themes that emerge, one stands out the identity, the vestiges of an ingrained colonization and the solutions found by each one for the presented questions. In general, an internal dynamics has been found in both, which reflects the logic of the dominator-dominated and that surpasses the principle of external reality (current), leading us to the field of subjectivity, which reveals the remnants of a colonization ingrained. A logic which, in the inability to find a (new) place, relies on the place known and thus preserves the maintenance of an identity (of subalternity) that has lasted for centuries.
Description
Dissertação de Mestrado apresentada no ISPA - Instituto Universitário, na especialidade de Psicologia Clínica.
Keywords
Etnopsicanálise Identidade Migração Ethno psychoanalysis Identity Migration